This essay Blaxploitation has a total of 1386 words and 7 pages.
The Emergence of Colour
In today’s culturally diverse, politically correct society, it is hard to believe that at one time racism was not only accepted as the norm, but enjoyed for its entertainment value. Individuals of African descent in North America today take the large, diverse pool of opportunities offered by the film industry for granted. Much like Canadian theatre however, there was a time when a black man in any role, be it servant or slave, was virtually unheard of. It took the blaxpliotation films of the early nineteen seventies to change the stereotypical depiction of Black people in American Cinema, as it took The Farm Story, performed by a small troop of Canadian actors, to create a Canadian theatre industry. To be more specific, it took the release of Melvin Van Peebles, Sweet Sweetback’s Baadasssss Song, in 1971, to change the tradition view of Black people in American film.
"Porter’s tom was the first in a long line of socially acceptable Good Negro characters. Always as toms are chased, harassed, hounded, flogged, enslaved, and insulted, they keep the faith, n’er turn against their massas, and remain hearty, submissive, stoic, generous, selfless, and oh-so-very kind."(Bogle,4)
The early silent period of cinema introduced five basic archetypes for Black characters: the Tom, the Coon, the Tragic Mulatto, the Mammy, and finally, the Brutal Black Buck. America’s first Black character found manifestation as the aforementioned Uncle Tom in Edwin S. Porter’s, Uncle Tom’s Cabin, which was released in 1903. "The paradox was that in actuality Tom wasn’t Black at all. Instead he was portrayed by a nameless, slightly overweight actor made up in blackface."(Boggle, 4) This was a common practice developed by the theater, and carried over, as were many of the acting techniques, to silent film. Tom’s presence, and the appearance of the four negro archetypes which were to follow, served the same purpose: "to entertain by stressing negro inferiority."(Boggle, 4)
Although having no positive effect on the status of Black people in America socially, the tom character opened the door for Black actors in cinema. Sam Lucas became the first black man to be cast in a leading role as a tom, and in 1927, Universal Pictures signed James B. Lowe, a handsome black actor, for the lead role in the Universal Pictures production of Uncle Tom’s Cabin. Lowe was chosen to play the part because film director Harry Pollard, a former blackface actor, believed he "fit in with the realistic demands of the times"(Bogle, 6)
Tom was to be followed by the coon, although he remained the cinematic negro character favorite. Where tom was an endearing character, the coon provided audiences an object of amusement. Two variants of the coon soon emerged: the pickaninny and the uncle ramus.(Bogle, 7) The Pickanny was the first coon type to appear in cinemas.
"Generally, he was a harmless, little screwball creation whose eyes popped, whose hair stood on end with the least excitement, and whose antics were pleasant and diverting."(Bogle, 7)
The Pickaninny provided audiences with an amusing diversion, and soon found his way into the hearts of the mass audience. Next to debut was the pure coon, ‘a no-account nigger’, whose unreliable, crazy, lazy nature was good for nothing but eating and causing trouble. This character found its pinnacle of success in Rastus, a good-for-nothing negro featured in a series of films released between 1910 and 1911. The final coon brother would emerge as the eager to please metaphoric cousin to the tom. Quaint, and naïve, the Uncle Ramus character distinguished himself through his comic philosophizing.(Bogle,8)
In general, the cinematic coon was used to indicate the Black man’s contentment with his submissive position in society. Also emerging around this time period is the tragic mulatto: a negro light enough to pass for white, who must fight against the negro taint to either rise above his colour, or fall victim to it.
Mammy, a character closely related to the comic coon, was the next to emerge. Headstrong and abundantly female, Mammy debuted around 1914. The Mammy role would be perfected by Hattie McDaniel in the 1930’s. From the mammy roles emerged the Aunt Jemima, a male or female character who had a bit more tact and were, for the most part, sweet and congenial.
The final archetype emerged in D.W. Griffith’s The Birth of a
Topics Related to Blaxploitation
English-language films, Cinema of the United States, Stereotypes of African Americans, Blaxploitation films, Films, Sweet Sweetbacks Baadasssss Song, Mammy archetype, Melvin Van Peebles, Blackface, Blaxploitation, Baadasssss!, Mammy